Philosophy Project Topics For Final Year Students
| 1 PLATO’S WORLD OF FORM OF ABSOLUTISM AN APPRAISAL |
| 2. THEISM & THE PROBLEM OF EVIL: A CRITICAL STUDY |
| 3. MORALITY AND REASON IN THOMAS AQUINAS PHILOSOPHY |
| 4. AN EVALUATION OF KARL MARX’S IDEA OF CAPITALISM |
| 5. A CRITIQUE OF THE FIVE MAIN OBJECTIVES OF THE PHILOSOPHY OF NIGERIAN EDUCATION IN THE CONTEMPORARY SOCIO-ECONOMIC AND POLITICAL TRENDS IN THE COUNTRY |
| 6. A CRITIQUE OF DAVID HUME’S EMPIRICISM, |
| 7. A CRITICAL EVALUATION OF ARISTOTLE’S CONCEPTION OF CAUSALITY |
| 8. A DETAILED HISTORY OF AFRICAN PHILOSOPHY |
| 9. PLATO’S CLASS DISTINCTION: THE BACKDROP OF CONTEMPORARY EDUCATION |
| 10. THE NIGERIA POLICE AND MOCKERY OF COMMON GOOD |
| 11. I – THOU RELATIONSHIP IN GABRIEL MARCEL:AN EXISTENTIALIST ANALYSIS |
| 12. INDIVIDUAL AND STATE IN ARISTOTLE IN RELATION TO PROMOTION OF HUMAN RIGHTS IN NIGERIA |
| 13. NOTION OF CHANGE AND PERMANENCE IN ARISTOTLE |
| 14. NOTION OF FREEDOM IN JEAN PAUL SARTRE |
| 15. HOW TO BE HAPPY: A CRITICAL EVALUATION OF ARISTOTLE’S “GOLDEN MEAN” |
| 16. A CRITIQUE ON FREUDIAN PSYCHO SEXUAL ENLIGHTENMENT OF THE CHILD |
| 17. CRITICAL APPRAISAL OF THE STATE OF NATURE AND POLITICAL RIGHT IN THOMAS HOBBES |
| 18. THE PLACE OF MAN IN ARISTOTLE: THE BASIS OF MAN’S |
| 19. JUSTICE IN JOHN RAWLS VIS-À-VIS NIGERIAN DEMOCRACY |
| 20. THOMAS AQUINAS’ NATURAL LAW THEORY: A STANDARD FOR HUMAN POSITIVE LAW. |
| 21. THE FATE OF MAN IN A SCIENTIST-TECHNOLOGICAL ERA. |
| 22. SOCIAL STATUS IN PLATO’S IDEAL STATE: ITS RELEVANCE TO NIGERIAN SOCIETY |
| 23. A COMPARATIVE ANALYSIS OF MACHIAVELLIAN PRINCIPLE AND NIGERIAN SOCIETY.. |
| 24. BIAFRA AGITATION: ANY JUSTIFICATION. |
| 25. KANTIAN CATEGORICAL IMPERATIVE: ITS IMPLICATION IN NIGERIAN ETHICAL ORDER |
| 26. CONSCIENCE IN THOMAS AQUINAS: A PHILOSOPHICAL REFLECTION.. |
| 27. A COMPARATIVE STUDY OF THE CONCEPT OF PRIESTHOOD IN IGBO TRADITIONAL RELIGION AND CATHOLIC PRIESTHOOD. |
| 28. THE DOCTRINE OF FREEDOM AND RESPONSIBILITY IN JEAN PAUL SARTRE – THE FUNDAMENTAL PRINCIPLES IN AN AUTHENTIC EXISTENCE |
| 29. A CRITIQUE ON PIAGETIAN THEORIES OF COGNITIVE DEVELOPMENT |
| 30. JUST STATE IN PLATO ;A CRITICAL EXPOSITION |
| 31. PLATO’S IDEA OF ‘PHILOSOPHER KING’ AND NIGERIAN LEADERSHIP CRISIS |
| 32. OJUKWU’S PHILOSOPHY OF DETRIBALISM: THE PANACEA TO THE NIGERIAN POLITICAL PROBLEMS |
| 33. THE IMPLICATION OF DAVID HUME’S PHILOSOPHY OF IMPRESSIONS AND IDEAS |
| 34. THE STATE AS A COMMUNITY OF PERSONS IN HEGEL; A CRITIQUE |
| 35. HANNAH ARDENT ON VIOLENCE VIS-À-VIS THE QUEST FOR POLITICAL POWER THROUGH VIOLENCE IN NIGERIA |
| 36. THE EGO AND THE ID IN SIGMUND FREUD:A PHILOSOPHICAL EXAMINATION |
| 37. PHILOSOPHICAL SURVEY IN THE MORALITY OF SPINOZA IN THE LIGHT OF HIS EVIL AND GOOD.. |
| 38. IGBO/EUROPEAN CONTACT; ITS SOCIO-POLITICAL EFFECTS ON THE IGBO |
| 39. A CRITICAL APPRAISAL OF HOBBES’ IDEA OF SOCIAL CONTRACT |
| 40. MODERN BIOTECHNOLOGY AND DIGINITY OF HUMAN LIFE; AN ETHICAL ANALYSIS |
| 41. THE CONCEPT OF HAPPINESS IN ST. AUGUSTINE (A CRITICAL APPRAISAL) |
| 42. A PHILOSOPHICAL LOOK AT THE EGOCENTRIC INTERPRETATION OF SELF-TRANSCENDENCE IN MAN IN THE LIGHT OF NIETZSCHE |
| 43. NOTION OF FREEDOM AND LAW IN ST. THOMAS AQUINAS |
| 44. PLATONIC-ARISTOTELIAN NOTION OF MAN [A COMPARATIVE ANALYSIS] |
| 45. FEMINISTS CRITIQUE ON ARISTOTLE GENDER PERSPECTIVE |
| 46. SOCIAL CONTRACT IN JEAN JACQUES ROUSSEAU – IMPLICATIONS FOR NIGERIAN DEMOCRACY |
| 47. GLOBALIZATION AND SUSTAINABLE DEVELOPMENT IN AFRICA |
| 48. PLATO’S NOTION OF PHILOSOPHER KING, AND NIGERIAN LEADERS, A COMPARATIVE ANALYSIS |
| 49. A COMPARATIVE STUDY OF THOMAS HOBBES’S SOCIAL CONTRACT WITH JOHN LOCKE’S SOCIAL CONTRACT IN THEIR POLITICAL PHILOSOPHY |
| 50. A CRITIQUE OF THE MORAL AND RELIGIOUS NIHILISM IN THE PHILOSOPHY OF FREIDRICH NIETZSCHE |
